reconciliation

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Seeking reconciliation through jubilee

Steve Heinrichs, director of Indigenous-settler relations for Mennonite Church Canada, presents a workshop at Rosthern (Sask.) Mennonite Church entitled ‘Unsettling discipleship: The cost of colonialism, the joy of jubilee.’ (Photo by Donna Schulz)

Steve Heinrichs, left, invites workshop participants to stand on an imaginary spectrum identifying their views on reconciliation, ranging from advocates for land reparation to those advocating education and friendship. (Photo by Donna Schulz)

What does the ancient Levitical concept of jubilee have to do with reconciliation between Indigenous peoples and their settler neighbours? Plenty, according to Steve Heinrichs.

Seeking reconciliation through multicultural art

Art by Ovide Charlette of the Opaskwayak First Nation. (Photo by Nicolien Klassen-Wiebe)

Rosanna Deerchild, host of CBC Radio One's Unreserved, reads a poem from her book Calling Down the Sky. The book tells the story of residential schools in Canada and her own mother's experiences and struggles as a generational survivor. (Photo by Nicolien Klassen-Wiebe)

Bryn Friesen Epp of Home Street Mennonite Church in Winnipeg, adds a leaf to a collaboratively decorated tree. Each leaf contains a gallery visitor's hope for reconciliation and commitments to taking part in it. (Photo by Nicolien Klassen-Wiebe)

Clairissa Kelly and Marlene Gallagher organized the Reconciliation Through the Arts exhibition. (Photo by Nicolien Klassen-Wiebe)

Clairissa Kelly, right, her mother Marie, and her Grandmother Lorraine, seated, are pictured in front of 'Granny Lorraine.' Kelly, coordinator of the Peguis Post-Secondary Transition Program at Canadian Mennonite University (CMU), and Rick Unger, a CMU maintenance technician, used acid on metal and etching techniques to create the rusted portrait. (Photo by Nicolien Klassen-Wiebe)

Jochebed Giesbrecht, Laura Carr-Pries and Allegra Friesen Epp stand around Tracy Fehr's installation of clay bowls. Fehr encourages visitors to take a bowl in honour of an important woman in their life and leave a note about the woman in its place. (Photo by Nicolien Klassen-Wiebe)

A collection of photographs and pieces of abandoned Canadian residential schools. (Photo by Nicolien Klassen-Wiebe)

A dream catcher by exhibition co-organizer Marlene Gallagher. (Photo by Nicolien Klassen-Wiebe)

Clairissa Kelly smudges the Mennonite Heritage Centre Gallery in preparation for the exhibition's opening event. (Photo by Ray Dirks)

Clairissa Kelly gives roses to the many different artists involved in the Reconciliation through the Arts exhibition. Over 15 artists were involved in creating the many diverse pieces on display. (Photo by Ray Dirks)

Clairissa Kelly’s daughter, Chloe Mallett, dances for a large audience at the exhibition’s opening event. (Photo by Ray Dirks)

Art by Ojibwe artist Trip Charbs. (Photo by Nicolien Klassen-Wiebe)

Around 200 people gathered at the Mennonite Heritage Centre Gallery on Jan. 26 to celebrate the opening of Reconciliation Through the Arts, an exhibition of Indigenous and settler art that explores the history and present reality of colonization in Canada and different visions of reconciliation.

Bethlehem experiences

Tear gas containers litter the gardens near the separation wall between Israel and the West Bank Palestinians know that every Friday they can expect tear gas to be lobbed into the refugee camps outside of Bethlehem. (Photo by Brandi Friesen Thorpe)

The separation wall in Bethlehem, in the West Bank. (Photo by Brandi Friesen Thorpe)

‘How you experience holy is different than you expect it to be.’ -Rev. Carrie Ballenger Smith

After a year of travel, seeking faith and justice on four continents, there are lessons that I am still unpacking. Between the busy schedules of church, master’s thesis work, travel and work with the World Student Christian Federation (WSCF), it takes a moment of pause to catch up with my experiences. And so, I pause. I look back to remember.

Muslim, Jewish and Christian Relationships

Classes are going very well. Students are appreciating the role-plays, practical illustrations, and the newly published textbook, which was partially funded by Waterloo North Mennonite Church (Waterloo, Ont.).

Some people are of the opinion that Jews and Muslims have always been, and always will be, in conflict. This is not true. Ishmael and Isaac both received a blessing from their father Abraham (Gen. 17:20), and in the end they came together to jointly bury their father (Gen. 25:9).

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A Thought on Cross-cultural Learning and Faith

What does cross-cultural learning have to do with our faith?

I believe it's at the heart of the good news that Jesus taught and lived: Reconciliation with God and reconciliation with each other. These are not mutual exclusive concepts. When we reconcile with each other, we have a more full sense of who God is and how God works in the world.

We Shall Remain

We Shall Remain is the title of a documentary series by PBS. We watched a few of the episodes while living in Virginia, where we heard very little of indigenous people, culture, or history. Whenever we asked about it, people we talked to said, "oh yeah, there used to be lots of indigenous people in this area" and would point to the main highways running through as ancient trade routes and the name of the valley "Shenandoah" as an indigenous name.

Forgiveness in all its Complexity

Mr. Koh's story powerfully demonstrates the complexity of forgiveness. On Oct 9, his house was broken into and his mother, wife, and son were brutally murdered. Later, the person who committed the murder, a man named Young-Chul Yoo, was caught. It was discovered that he was actually a serial killer who had committed a series of cruel murders of other innocent victims than Mr. Koh's family. 
 

Introduction to NARPI

NARPI stands for Northeast Asia Regional Peacebuilding Institute and is run through collaboration among several organizations across South Korea, Japan, and China. Their goal is to meet regularly for several weeks in the summer to gather peacebuilding practitioners and students from Northeast Asia to share their experience, get to know one another, and learn new knowledge and skills for peacebuilding in their contexts. 

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