“Canadian Mennonite provides a vital service by keeping the congregations informed on church life issues and trends. It has a good balance on raising cutting edge questions.”
Last summer, the Mennonite Heritage Centre was given a German language database of more than 110,000 family registries. We were ecstatic! With this new resource, we could reconnect families torn apart during the Second World War. The “lost” had been found. A branch from our faith family tree could be grafted back on.
On a soft spring day, I looked out my window to see the neighbour’s mature crab tree in full bloom. Its tall, fully rounded shape was blanketed in a carpet of pink-lilac blossoms. Unbidden, a thought emerged, “I want to be like that when I’m old.” Years later, I can still recall the beautiful, magnificent tree and the visual it offered of aging well.
“So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. . . . The sun rose above him as he passed Peniel, and he was limping because of his hip” (Genesis 32:24-25, 31).
In the spring of 1948, First Mennonite Church in Greendale, B.C., was inundated with water. Dikes had been built along the rivers some 50 years earlier, but they had suffered from neglect. During the winter of 1947 and early 1948, a lot of snow built up, and the late spring and fast melt triggered a sudden rise in run-off.
I can’t imagine two scientists debating something of a scientific nature and concluding, “Well, you have your truth and I have mine.” Yet this attitude is quickly becoming the norm when discussing matters of spirituality in Canada today. Why is that?
What makes a quilt Amish? Does it have to be “quilted by a group of Amish women sitting around the frame in their sitting room?” Or does it have to have an Amish pattern, like the Amish Wedding pattern created and popularized by Rachel Pellman of the Old Country Store in Lancaster, Pa? Is appliqué or pieced the appropriate technique?
On Feb. 7, 2016, Edmonton’s First Mennonite Church voted to become an inclusive and affirming Christian community.
A reader of this magazine sent an e-mail admonishing me not to associate our Mennonite faith with the “fear narrative” of climate change. He provided some links to seemingly credible people who refute the common global-warming argument. My impulse was to either delete or politely—or impolitely—sidestep it. Instead, I took it seriously.
I never went to camp as a kid because growing up on a farm in Saskatchewan seemed sufficiently uncivilized that I didn’t need to spend another week or two sleeping in a forest.
It’s not the kind of news Shekinah Retreat Centre executive director Nick Parkes likes to share with his constituency, and it’s not the kind of news the constituency likes to hear. In a statement to Mennonite Church Saskatchewan dated Feb. 9, 2016, Parkes announced that Shekinah is in a deep financial crisis.
‘Not going back to camp will be tough,’ says Andrew Brown of his experiences at MC Manitoba’s Camp Moose Lake. (Photo courtesy of MC Manitoba)
I did not grow up attending a Mennonite church. Growing up two hours southeast of Winnipeg in Piney, Man., I attended International Christian Fellowship, a small congregation that includes an interesting mix of people and theological backgrounds. It is an international amalgamation of American and Canadian churches on the U.S.
What is the significance of youth pastors living with their partner outside of marriage? How do young people respond to this information? Sexuality, spirituality, marriage, cohabitation and the church community all pertain to this conversation. The reality of cohabitation questions long-held views of marriage.