A widely published poet, a retired professor, a farmer, a recent graduate and an engineer regularly discuss literature and theology together. Hard to imagine? The sight is more likely than you might think.
In their appreciative foreword to Mennonite theologian Lydia Neufeld Harder’s retrospective essay collection, Kimberley Penner and Susanne Guenther Loewen write of the time, hospitality and encouragement that Harder provided to both of them during their PhD studies and dissertation writing.
Around 10 women and female-identifying people meet weekly at Erb Street Mennonite Church in Waterloo, Ont., for Feminist Bible Study, an initiative supported by Pastors in Exile. (Photo by Jessica Reesor Rempel)
‘In the framework of my churches that I was at growing up, women weren’t portrayed as powerful people God worked through,’ says Caitie Walker, left, pictured with fellow Feminist Bible Study participant Emily Leyland. (Photo by Jessica Reesor Rempel)
Kim Rempel, a Feminist Bible Study participant, takes part in a March 22 discussion about the ‘Gospel according to Mary Magdalene.’ (Photo by Jessica Reesor Rempel)
Around 10 women and female-identifying people sit in a circle at Erb Street Mennonite Church in Waterloo, every week, drinking tea and discussing biblical texts through a feminist lens.
Here’s an unusual question: Do the children in your life read theology books?
"The Wounded Heart of God: The Asian Concept of Han and the Christian Doctrine of Sin" by Andrew Sung Park is not light bedtime reading. Yet, I think this is one of the most influential theological books that I have read. The thorough articulation of the concept of "han" fills the gap of what I have noticed in trauma studies and trauma healing resources.
A few weeks ago in the first Sunday of Lent I challenged our congregation to fast from the fruits of privilege. One minor act on my part has been to ride the bus as often as possible. As a country-boy the bus has always been a source of fascination for me and this spiritual exercise paid dividends this last week as my experience ended comprising about half the sermon
I recently had a conversation with an atheist that did not fit the narrow conception I had of how that should have gone. It was a helpful and constructive experience. In any event the encounter spurred me to do a little snooping around on the internet for local atheist blogs and see what was happening around Winnipeg. In the process I ran into The Winnipeg Skeptics. One of the contributors has his own blog Startled Disbelief. I started reading various
This past Sunday I preached on Ephesians 4:4-16. I wanted to draw attention to two themes in the book. First is the abundance of language about abundance. Believers are filled with riches, power and wealth. Second, this is set within the context of the body of Christ which (who) fills all things. A broad theme in my recent reading is on the notion of capitalism as that body which currently (and rapidly) seeks to fill everything. From last Sunday’s sermon,
I am detecting a consistent trend in my preaching. I am targeting the individual. This comes in part from my own experience and formation in existentialism but also in my experience of the Mennonite church in which it is easy for individuals to point to our good works in social services and non-violent initiatives. And then when the individual is called to account it is typically with some moral leveraging or slightly shamed response of what else we could be doing.
Romans 13 has long been a thorn in my Anabaptist side. John Howard Yoder of course went a long way in clarifying the distinction between being subject to those in authority and actually obeying those in authority. That reading however still left me with many unanswered questions as to what Paul is calling the church towards. In preparation for the Romans readings of this season of Advent I reread Giorgio Agamben's The Time