“Groups keep pleading for Peace Factory,” said a Mennonite Central Committee memo in 1996. An interactive exhibit, Peace Factory was a cooperative Mennonite project. Its goal was to “help all Christians connect their faith in God with a life of peacemaking.” In 1997, it toured southwestern Ontario.
George Neufeld worked in England, France and Germany after the Second World War, from 1946 to 1948. He wrote in his diary on Monday, Jan 7, 1946: “Received letter from Helene dated Dec. 6. I wonder what all has happened since then.” Sunday, Jan; 13: “Wrote a 20-page letter to Helene. Am lonesome for her.” Monday, Jan.
This is a photo of the dormitory duplex at Sexsmith Bible Institute in Alberta. The building used to function as the meeting house of the Krimmer Mennonite Brethren at Bear Lake and the General Conference Mennonites at Wembley Ranch. What was the official name of the Bible institute that used this building and the church that used it?
George Bryant (standing) was a long way from the home of his birth when he posed with the Katie and Christian Bender family in about 1917. George was a British home child who arrived from Liverpool in 1907 and was sent to Stratford, Ont., for “distribution” to a local family. He believed his mother had died, but as an adult he discovered she was alive.
Old black and white photos often leave us with the impression that past generations were dour, ridged, thought in terms of black and white, and had no fun. But the technology of photography has done us a disservice in masking some of the character of the past. Life was lived in full colour, was complex with multiple hues, people had a sense of humour, and had fun. This photo came from John P.
The Epp Garage in Fiske, Sask., suffered a devastating fire. When material, like this photograph, comes to the archives with little or no information, we can often learn about it from its context—the other “stuff” that comes with it. But in this case there was no contextual information. We don’t know the family, owner, photographer or date, to help us fully identify this photo.
Visitors examine the historic Bender Bible, which was returned to Canada 90 years after it left Ontario. Conrad Grebel University College held a ‘homecoming’ event on May 12, 2018, which included the story of how the Bible originally arrived in Upper Canada in 1832. (Photo by D. Michael Hostetler)
Descendants of Jacob and Magdalena Bender examine the historic Bender Bible, held by Laureen Harder-Gissing, archivist of the Mennonite Archives of Ontario. (Photo by D. Michael Hostetler)
A unique feature of the 274-year-old Bender family Bible are the hand-written inscriptions with family names and birthdates. In 1831, the Bible travelled from southern Germany with Amish Mennonite immigrants Jacob and Magdalena Bender, arriving in Upper Canada in 1832. (Photo by D. Michael Hostetler)
Archivist Laureen Harder-Gissing and historian Fred Lichti examine the the historical Bender Bible, which was recently returned to Canada. It was first brought to Upper Canada in 1832 by Amish Mennonite immigrants Jacob and Magdalena Bender but spent 90 years in an archive in the U.S. (Photo by D. Michael Hostetler)
Archivist Laureen Harder-Gissing points out details of the Bender Bible to Virginia Hostetler. The historic Bible was brought to Upper Canada in 1832 by Amish Mennonite immigrants Jacob and Magdalena Bender, Hostetler’s ancestors from six generations back. (Photo by D. Michael Hostetler)
Descendants of Ivan and Beatrice Bender pose with the Bender Bible, a family heirloom, and the passport of their ancestor Jacob Bender, who brought the Bible to Canada in 1832, along with his wife Magdalena and their children. Pictured from left to right, back row: Grace Bender and Daniel Bender; middle row: Geoline Bender, Richard Bender, Mary Ann Bender, Laurel Bender-Lloyd and Sarah Clemmer; and front row: children Oliva Clemmer, Mason Clemmer and Benjamin Bender. (Photo by D. Michael Hostetler)
A historic Froschauer Bible, printed in 1744, found its way to the Mennonite Archives of Ontario, thanks to the efforts of archivist Laureen Harder-Gissing and local historians Fred Lichti and Catherine Schlegel (not pictured). It is informally known as the Bender Bible because it was brought to Upper Canada by Amish Mennonite immigrants Jacob and Magdalena Bender, in 1832. (Photo by D. Michael Hostetler)
On May 12, some 125 people gathered at Conrad Grebel University College for an unusual homecoming celebration—for a Bible. This large, centuries-old book is a part of Ontario Amish Mennonite history.
At Bluffton (Ohio) University’s Musselman Library, archivist Carrie Phillips stores seven copies of the 1748 edition of the Ephrata Martyrs Mirror in boxes specially designed to keep them preserved. But this year, Phillips had multiple opportunities to take the books off the shelf and showcase both their religious and historical significance during presentations on and off campus.
Tea is served on the front porch of Brubacher House Museum at its opening in 1979. The University of Waterloo, Ont., acquired the house and land to expand its campus. In 1968, the house suffered a devastating fire, but it was rebuilt with the help of Mennonite craftsman Simeon Martin.
This is the view that greeted Amish Mennonite farm boys Dan and Willie Brenneman when they were apprehended by military police and detained at the Carling Heights Military Camp in London, Ont. Despite their conscientious objector status, they were taken while working in a field in East Zorra Township in May 1918.
At the age of 85, I am probably one of the few survivors of the German occupation of Ukraine/Russia from 1941 to 1943 who still have clear personal memories of that time.
In the 1930s, thousands of Mennonites disappeared in the Soviet Union without a trace. The KGB archives in Ukraine has thousands of files on these missing Mennonites, and a newly announced University of Winnipeg Fellowship wants to crack into these archives to uncover the stories of lost relatives, ancestors and much more.
The phrase “singing off the wall,” referring to singing from projected words rather than a hymn book, first appeared in Canadian Mennonite in 2010. This image shows that the practice went back much further. Stirling Avenue Mennonite Church in Kitchener, Ont., recently donated a collection of glass “lantern slides” probably in use circa 1924-45.
Tim Wiebe-Neufeld stands beside the Ray Dirks painting that tells the story of Maria Friesen Neufeld, his great grandmother, one of the courageous Mennonite women who brought their families out of the hardships and terror of the Soviet Union in the early 1900s. (Photo by Donita Wiebe-Neufeld)
Nettie Dueck, one of four Along the Road to Freedom committee members, travelled from Winnipeg to Edmonton to be at the opening program at King’s University in Edmonton. Dueck is standing beside the Ray Dirks painting that tells her mother’s story. (Photo by Donita Wiebe-Neufeld)
On Dec. 2, 2017, more than a hundred people gathered at Edmonton’s King’s University for the opening of the Along the Road to Freedom art exhibit. This was the first of three stops in Alberta that will end in the spring.
When Abraham Dick broke his back in 1938, the family struggled to keep up with the work on their farm near St. Agatha, Ont. Then one day in early November, they were surprised to hear the roar of tractors. Many neighbours had shown up unannounced to do the fall plowing.
The Hoffnungsfelder Mennonite Church in Rabbit Lake, Sask., 1938. In 1941, 87 percent of Mennonites were rural dwellers. By 1971, the number crashed to 53 percent and has continued to decline. There has been a massive shift in Mennonite communities toward urbanization, bringing with it new challenges and opportunities.
An idea mixed with passion and solid financial support were the ingredients that combined for a great accomplishment. In 1977 and ’78, young Bill Reimer from Winnipeg set out with elder statesman J.B. Toews to cross North America in a truck and trailer microfilming congregational records.
During his internship, Andrew Brown, centre, happened to meet John Redekop, left, and Peter Redekop, right, who were part of a group of Mennonites Brown researched. (Photo courtesy of Andrew Brown)
This spring I was awarded an archival internship with the Mennonite Brethren Historical Commission that allowed me to travel to various Mennonite Brethren archives in North America to learn how they work, as well as to do some of my own research.
Irene Klassen is pictured touring a sawmill at LaCrete, Alta., in September 2003, when the Mennonite Historical Society of Alberta meeting was held in the northern Alberta town. The trip was almost a thousand kilometres, so it took a long day to get there. Participants were provided with a tour of the LaCrete Mennonite Heritage Village, the Heimstaed Lodge for seniors, and the sawmill.
Building of a light-rail transit system along the spine of Waterloo and Kitchener had to change focus in March 2016, when excavations in uptown Waterloo exposed the remains of a corduroy road. Archeologists are dating the road to the late 1700s or early 1800s. It was probably built by Mennonites, the original settlers in the area.