Malcom and Esther Wenger moved to the town of Selkirk, Man., in 1979. Malcolm worked for the Conference of Mennonites in Canada’s Native Ministries program and pastored the small Selkirk Christian Fellowship. Pictured, Malcolm baptizes Gillian Thororanson at Patricia Beach, Man., on July 22, 1979.
Some churches have a mirror in their cloak rooms. You might want to check your reflection before going in to worship. In older, more formal times, you might have combed your hair or adjusted your tie.
Frank H. Epp works on The Canadian Mennonite on a manual typewriter in the 1950s. Notice the landline telephone on the wall in the background. (Mennonite Archives of Ontario photo)
Frank H. Epp served as editor of The Canadian Mennonite from 1953 to 1967 and Mennonite Reporter from 1971 to 1973. (Canadian Mennonite file photo)
Larry Kehler served as editor of The Canadian Mennonite from 1967 to 1971. (Canadian Mennonite file photo)
Karen Bowman works on a photo-typesetter. Between 1971 and 1988 stories were typed on this machine and strips of copy were literally cut and pasted into position on the layout sheets. (Canadian Mennonite file photo)
Margaret Loewen Reimer takes a break as she considers how to fit everything onto the layout sheets. Mennonite Reporter began using a desktop publishing system in 1988. (Canadian Mennonite file photo)
Mennonite Reporter staff circa 1990 include, from left to right: Karen Bowman, office and circulation manager; Ron Rempel, editor; Margaret Loewen Reimer, associate editor; and Ferne Burkhardt, editorial and production assistant. (Canadian Mennonite file photo)
Clockwise from front right: editor/publisher Tim Miller Dyck; editorial assistant Barb Draper; managing editor Margaret Loewen Reimer; office manager Natasha Krahn; and ad sales rep Barb Burkholder. (2004 Canadian Mennonite file photo)
In March 2009, board chair Larry Cornies (left) thanked outgoing editor/publisher Tim Miller Dyck and presented him with one of the six bound volumes of Canadian Mennonite that he helped to create. (Canadian Mennonite file photo)
This month marks the 65th anniversary of English-language magazine publishing for Mennonites in Canada.
“Groups keep pleading for Peace Factory,” said a Mennonite Central Committee memo in 1996. An interactive exhibit, Peace Factory was a cooperative Mennonite project. Its goal was to “help all Christians connect their faith in God with a life of peacemaking.” In 1997, it toured southwestern Ontario.
In northern Manitoba, winter travel in the 1960s was by snowmobile and summer travel was by boat. This early snowmobile was made by Ingham Brothers of Lanigan, Sask. The seat and steering at the front were connected to the frame and motor at the back by hinges on the runners. It was propelled by a metal cleat track. (Photo courtesy of Henry Neufeld)
Elna and Henry Neufeld are pictured in front of the Moose Lake School in 1952. (Photo courtesy of Henry Neufeld)
“Never a teacher,” I declared from the time I was in public school, growing up in the Leamington district of southwestern Ontario.
A lonely bridge over a creek near Winkler, Man., in 1907. A humble structure, but so very important. Bridges connected farmers to markets, children to schools, families to church, and pregnant women to midwives. Many of the everyday things that we use are humble pieces that someone has expended effort to make.
George Neufeld worked in England, France and Germany after the Second World War, from 1946 to 1948. He wrote in his diary on Monday, Jan 7, 1946: “Received letter from Helene dated Dec. 6. I wonder what all has happened since then.” Sunday, Jan; 13: “Wrote a 20-page letter to Helene. Am lonesome for her.” Monday, Jan.
George Bryant (standing) was a long way from the home of his birth when he posed with the Katie and Christian Bender family in about 1917. George was a British home child who arrived from Liverpool in 1907 and was sent to Stratford, Ont., for “distribution” to a local family. He believed his mother had died, but as an adult he discovered she was alive.
Old black and white photos often leave us with the impression that past generations were dour, ridged, thought in terms of black and white, and had no fun. But the technology of photography has done us a disservice in masking some of the character of the past. Life was lived in full colour, was complex with multiple hues, people had a sense of humour, and had fun. This photo came from John P.
The Epp Garage in Fiske, Sask., suffered a devastating fire. When material, like this photograph, comes to the archives with little or no information, we can often learn about it from its context—the other “stuff” that comes with it. But in this case there was no contextual information. We don’t know the family, owner, photographer or date, to help us fully identify this photo.
At Bluffton (Ohio) University’s Musselman Library, archivist Carrie Phillips stores seven copies of the 1748 edition of the Ephrata Martyrs Mirror in boxes specially designed to keep them preserved. But this year, Phillips had multiple opportunities to take the books off the shelf and showcase both their religious and historical significance during presentations on and off campus.
Mary and Emery Ens, at the pulpit, reflect on life in the old Zoar Mennonite Church building in Langham, Sask. Sheila Wiens Neufeld is seated at the piano and Valerie Wiebe is standing beside the piano. (Photo courtesy of Zoar Mennonite Church)
“We celebrated 108 years of life in that building,” said Ed Bueckert, referring to Zoar Mennonite Church’s sanctuary in Langham, which faces imminent closure.
A variety of archival materials from the Mennonite Heritage Archives, such as a photograph, blueprints, books and a film reel.
Andrew Brown scans and describes photos for the Mennonite Archival Image Database at the Centre for Mennonite Brethren Studies archives in Winnipeg. (MB Herald photo by Karla Braun)
“This is our collective memory,” says Conrad Stoesz, gesturing to a long hallway filled with row upon row of shelves, packed with files and boxes. Stoesz is the archivist at the Mennonite Heritage Archives (MHA), located on the campus of Canadian Mennonite University (CMU) in Winnipeg.
Opening of the MCC Ontario building in 1964. Pictured from left to right: MCC executive secretary William Snyder, Fred Nighswander, Henry H. Epp and Abner Cressman. (Kitchener-Waterloo Record file photo / Mennonite Archives of Ontario)
When Kathy Hildebrand attended the 1969 annual MCC meeting, she commented to executive secretary William Snyder, ‘I didn’t come to shop at Marshall Field! I came to hear what MCC is doing.’ (Burton Buller photo / Mennonite Archives of Ontario)
When the indomitable Orie O. Miller retired from Mennonite Central Committee (MCC) in 1958, there was a lot of speculation about who would fill his big shoes. In Miller’s mind, though, that question had been settled years earlier, when he chose, out of the rich Civilian Public Service (CPS) talent pool, the unpresumptuous William Thomas Snyder to be his associate.
Pondering on the dock at Camp Moose Lake. After years of soul searching, Mennonite Church Manitoba has sold its Camp Moose Lake property located in the southeastern corner of the province. Since 1957, the camp has been an integral part of the regional (formerly area) church, congregations, young people and children. For decades, the camp enjoyed vigorous support from many rural congregations.
The Voth family in the Steinbach, Manitoba, area on the farm with tractor and binder in the 1940s. August is a busy harvesting time for farmers and gardeners with eyes on the upcoming fall and winter. Farming has changed dramatically in the past decades but remains the backbone to feeding the country and beyond.
The Hoffnungsfelder Mennonite Church in Rabbit Lake, Sask., 1938. In 1941, 87 percent of Mennonites were rural dwellers. By 1971, the number crashed to 53 percent and has continued to decline. There has been a massive shift in Mennonite communities toward urbanization, bringing with it new challenges and opportunities.
An idea mixed with passion and solid financial support were the ingredients that combined for a great accomplishment. In 1977 and ’78, young Bill Reimer from Winnipeg set out with elder statesman J.B. Toews to cross North America in a truck and trailer microfilming congregational records.
George Wiebe conducts the Canadian Mennonite Bible College (CMBC) choir in an impromptu song on a B.C. ferry while on tour in May 1966. The choir gave 24 performances in 17 days, and 39 of the 43 singers also spoke at these events. The tour was an important community-building event for the choir members, but also for the school and supporting congregations.
Gordon Eby captured the moment when families in Berlin, Ont., said goodbye to local troops at the start of the First World War in 1914. In 1916, concerned that its Germanic name was bad for business, the city would say ‘goodbye’ to Berlin and ‘hello’ to Kitchener. The Berlin Mennonite Church faced a dilemma. Should it adopt the name of the ‘warlord’ war hero Lord Kitchener?