Mennonites respond to recent military spending
From Dirk Willems loving his enemy in 1569 to Colombian Mennonites building peace today, Anabaptists have offered a bold peace witness. But being a peace church is complicated.
From Dirk Willems loving his enemy in 1569 to Colombian Mennonites building peace today, Anabaptists have offered a bold peace witness. But being a peace church is complicated.
'There is good reason in many situations not to call the police,' David Driedger writes. (Photo courtesy of Facebook.com/wpgpoliceofficial)
The Winnipeg Police Service shot and killed three people in less than two weeks earlier this year. More than ever we need to take care about when we as citizens call the police. More than ever we need to think about the relationship between peace and policing.
Jacqueline Loewen just spent the weekend riding a motorcycle as a stunt double for a science-fiction TV show and will be rolling on the ground with strangers tomorrow, choreographing combat for Shakespeare in the Ruins’ production of Hamlet.
“They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.” These famous words from Isaiah 2:4 have been enacted in various ways over the years. Sculptures have been created, jewelry made and roads built with former military machinery.
Irian Fast-Sittler spends her days hammering hot steel and welding metals together at a forge in Floradale, Ont.
Recently, the 20-year-old blacksmith created a modern-day take on the analogy from the Book of Isaiah of turning swords into ploughshares. Instead, she turned her grandfather’s shotgun into a work of art.
In order to address a $265,000 deficit, Christian Peacemaker Teams (CPT) will close its Winnipeg-based Indigenous Peoples Solidarity team at the end of March. While CPT hopes to maintain relationships with its Indigenous partners, three full-time and one half-time positions devoted to the work will end.
Sue and Sam Steiner celebrate Sam’s Canadian citizenship in 1974.
My husband Sam and I went out for lunch at the end of October to celebrate Sam's 50th anniversary of arriving in Canada as a Vietnam-era draft resister.
Back in Indiana, I had been part of what we would now call an intervention. We his friends implored Sam to immigrate to Canada. We did not think his spirit could tolerate prison in the U.S. at that time.
“David and Abigail” by 16th-century painter Guido Reni (Wikimedia Commons)
This week I was reminded of a biblical figure who is often overlooked: Abigail (or, as my Bible disappointingly calls her, “the wife of Nabal”!). Her story is found in I Samuel 25. I find it intriguing as a woman and as a Mennonite pacifist, because Abigail is, arguably and perhaps unexpectedly, a master peacemaker, someone who prevents a lot of needless bloodshed through her wise and well-timed words and actions.
The previous article, “Landscapes of war, a people of peace,” June 25, page 12, noted the challenge of identifying “the Mennonite experience” in the War of 1812, and the fact that the war was significant as the first testing of conscientious objection in Canada.
The War of 1812 is important to commemorate for many reasons. As the only defensive war fought on Canadian soil in the last two centuries, it was also the first testing of the historic peace churches' position of conscientious objection in Canadian history.