feminist theology

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Remembering the mothers of the ‘disappeared’

Chilean mothers of the “disappeared” gather, holding signs of their missing loved ones. (Photo by Kena Lorenzini, from Wikimedia Commons)

When I was a young child, my family lived in Chile, where my parents worked at an inter-Protestant seminary. We happened to be there to witness the end of the brutal, U.S.-backed military dictatorship of Augusto Pinochet, as he was peacefully voted out of power in the late 1980s. Even as a child, I knew about the dictatorship’s practice of “disappearing” people—of kidnapping students and dissenters, torturing and often killing them in secret, and then denying any such people had been detained. They were simply gone without a trace.

Missing the Crucified Woman

“Crucified Woman” by Almuth Lutkenhaus-Lackey (Photo by Susie Guenther Loewen)

The sculpture above stands on the grounds of my theological college, Emmanuel College in Toronto, of the United Church of Canada. I used to walk by her almost daily, on my way to class or the library. She has become more and more meaningful to me as I’ve learned more about her and as my knowledge of feminist, womanist, and other liberation theologies has deepened. Now that I’ve moved away from Toronto, I miss her, and I find that she is missing from a lot of our theological reflection on the significance of the cross and Easter as well.

Christ as Christa

The icon of Sophia (Wisdom) by Eileen McGuckin (Wikimedia Commons)

Earlier this year I was invited to give a lecture on feminist Christology to a class of undergraduate students. Now feminist Christology is something very dear to me, even though a lot of people’s eyes glaze over with incomprehension when I say those words! Briefly put, it’s about who Jesus Christ is in women’s experience.

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