You obey every day. You obey the legislations of government—even those you don’t agree with. You obey an employer, school teacher or parent. Some have to heed all three on the same day. Much of life seems to be about some form of compliance, doesn’t it? And, as a general rule, we are more ready to obey an authority we trust, respect and love.
When I reflect on how I became a Mennonite, I find myself agreeing with what a peasant once told an Irish priest. The priest, who approached the peasant praying by the roadside, said, “You must be close to God!” The peasant replied in a way that points to the precedence of God’s love over our faith (I John 4:19), saying, “Yes, he is fond of me.”
Henry Neufeld, right, spent a lifetime building positive relationships among Mennonite and indigenous peoples. He is pictured standing beside Pastor Jeremiah Ross from Cross Lake, Man., at a Conference of Mennonites in Canada (now Mennonite Church Canada) conference in Vancouver in 1981. In 1968, Neufeld was given permission to build a house and to live with the people of Little Grand Rapids.
It’s Sunday night, I’m in a coffee shop, and I’m soaking wet. Thirty minutes earlier I was at home reading about the Doctrine of Discovery and found the content so painful that I headed out to grab a decaf. Then the rain hit. Thank God. The water dripping from my hair hides the tears running down my cheeks.
As his seven-year-old daughter gambolled away, my nephew reflected on the negotiation that I had just witnessed, where she asked repeatedly for something to which he had each time responded no.
In our transformation from Mennonite Foundation of Canada to Abundance Canada, we have received several responses from our clients and constituency. While most of the feedback has been positive, there have been others who have expressed opposition to our rebranding. The most common concern is that by changing our name we are changing our values.
Consider the possibility that truth is not a thing or group of things (e.g. ideas, facts, doctrines, etc.) but a Spirit. This seems to be the apostle John’s understanding. For instance, he repeatedly calls the Holy Spirit the Spirit of truth (Jn. 14:17, Jn. 15:26, Jn. 16:13 1 Jn. 4:6) and in 1 Jn. 5:6 he says “the Spirit is the truth.”
The Fenian Invasions, in which Irish American Civil War veterans used raids into pre-Confederation Canada to further the cause of Irish independence, were launched in 1866. Christian Eby (pictured), grandson of Mennonite Bishop Benjamin Eby of Berlin (now Kitchener), Ont., was purported to be among the thousands of young men in Canada West (now Ontario) to answer the call to arms.
Assembly 2016 was an excellent example of a very integral aspect of the life of our national church, our area churches and our congregations. The process of discernment was on display during the event.
So, after 22-and-a-half years of marriage to an incredible woman and friend, I may finally be starting to get it. She is a treasure, but, truth be told, I don’t always treat her that way.
The time has come. At the beginning of September, I began full-time journalism studies at the University of Regina. Our family moved back to Regina for this reason, and after a year of staying at home with our two young kids, I’ll be off studying for the majority of the week.
Rad and Pat Houmphan, centre, have a long history of working in the Mennonite church. When they came to Canada as refugees in 1979, Otto and Florence Driedger of Regina, far left and far right, helped them settle in Regina. Pat attended Swift Current Bible Institute and Mennonite Brethren Bible College, and eventually graduated from Trinity Western University in B.C.
Transition is something that we all face! From the time we are born until we breathe our last breath, we are transitioning from one stage of life to another. Some of these transitions are almost imperceptible, and we adjust to them with ease, while others, such as events outside of our personal world, may throw us off-balance, as they often do.
Dealing with mental illness is ‘hard enough already’
In October 2014, Wame Chiepe invited us to dream.
Wame lives near an abandoned park in Gaborone, Botswana. Young children play on a rusty, broken-down slide. Surrounded by drinking establishments, the park is an unsafe place. Night-time robberies and stabbings are not unusual. Eventually, the playground kids graduate to the nearby bars.
It’s an exciting time for many people in my extended family. Three nieces are university students, preparing for careers in education or medicine. One niece, with BA newly in hand, has entered an intense one-year fellowship, halfway across the continent from her family and friendship supports. Two nephews are marrying this year.
In John 14:6, Jesus claims that he is the truth. What does this mean?
I used to think that the truth of Christ was a set of doctrines I needed to believe in, but I’ve become convinced that it is actually his state of consciousness and his way of life that we are now called to participate in.
When Mennonites came to Ontario and western Canada in the 1920s, they were helped by the “Swiss” Mennonites, such as those from The First Mennonite Church in Vineland, Ont. The poor farming conditions and low commodity prices of the 1930s made the financial situation very difficult. In these circumstances, Mennonite Brethren and Mennonites worshipped together in communities such as Vineland.
After nine years of working together on the Being a Faithful Church (BFC) process, by an 85 percent majority, delegates at Assenbly 2016 in Saskatoon approved the BFC7 recommendation. (See “Delegates vote to allow space for differences.”)
We have abandoned the battleground.