Editorial

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Isaiah for 2016

The year was 587 BC. Our spiritual ancestors, the Israelites, were deported to Babylon, where they felt like refugees in a foreign land. Their place of worship, the temple, had been destroyed. They sat by the rivers of Babylon. . .and wept. (Psalm 137:1). They were dispirited and tempted to think Yahweh had deserted them.

Hospitality to strangers

Next to the Toronto Blue Jays, nothing more has gotten our attention as Anabaptist Mennonites than the greatest refugee crisis in the modern age, with more than 50 million displaced persons—the greatest number since the Second World War. With our own history of resettlement during the past century, this has become our defining spiritual moment.

What do you think?

It’s been 14 years since Canadian Mennonite conducted an independent readership survey. In the next edition (Sept. 28), print and digital readers will find a list of questions that invite your feedback, solicit your opinion on content and attempt to ascertain your reading habits in both venues—print and digital.

A historic moment

The irony couldn’t have been more self-evident. Here were 7,500 modern-day Anabaptists celebrating the beliefs and convictions that hold them together in 65 countries around the world, following on the heels of a troubled assembly of Mennonite Church USA which appeared to be coming apart at the seams over sexuality.

Humility over hubris

A modern-day wannabe prophet calling himself a “marginal Mennonite” audaciously predicts that this year’s Mennonite World Conference gathering will see a “mass exodus” from that body and maybe the end of the assembly, depending on the outcome of the polarizing sexuality debate at the Mennonite Church USA assembly this month in Kansas City.

Repairing the peace

Before things “broke badly” for the actor Bryan Cranston, he was in a great family TV show called Malcolm in the Middle. If you’ve seen it, you will remember the catchy theme song with the refrain, “You’re not the boss of me now . . . and you’re not so big.”

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