I interviewed five people who care about climate, yet, like many of us, they take actions not backed by their beliefs. I wanted to gently pull back the veil on the inner tensions with which many of us contend.
Wayne and Carry Dueck appreciate the wild beauty of the place they have come to call The Land. (Photo by Donna Schulz)
Wayne Dueck admires how the Scots pine trees he planted over 30 years ago have grown and proliferated over the years. (Photo by Donna Schulz)
Wayne Dueck is dwarfed next to the Scots pine trees he planted on The Land over 30 years ago. (Photo by Donna Schulz)
Wayne and Carry Dueck hammer a cedar shake into the ground in front of a pine tree. This marker recalls a special friendship. Other markers over the years have commemorated loved ones who have died, or recalled distant friends. (Photo by Donna Schulz)
The names on this cedar shake will disappear with time, and the marker itself may disappear, as deer seem to find them tasty, says Wayne Dueck. (Photo by Donna Schulz)
Wayne and Carry Dueck wander through the trees on the property they call The Land. (Photo by Donna Schulz)
‘Is there cell reception here?’ Wayne Dueck wonders as he sits in a former campfire circle on The Land. (Photo by Donna Schulz)
Wayne Dueck notes the proliferation and size of second-growth conifers that have sprung up in recent years on The Land. (Photo by Donna Schulz)
Wayne and Carry Dueck examine a small burr oak tree planted in the late 1990s. (Photo by Donna Schulz)
Wayne Dueck laughs when he sees an ironically placed detour sign. Spending time on The Land has been a detour of sorts for the Duecks as they have re-evaluated what is important to them. (Photo by Donna Schulz)
Carry Dueck marvels at the many second-growth trees that have sprouted over the years since her husband Wayne planted thousands of trees in the late 1980s. (Photo by Donna Schulz)
As they walk the length of their 32-hectare (80-acre) property, it is evident that Wayne and Carry Dueck share a deep love for the place they simply call The Land.
The garden at Grace Mennonite Church in Steinbach, Man., donates its produce to local soup kitchen, Soup’s On. (Photo by Larry Friesen)
Larry Friesen, garden coordinator, shows a harvest of potatoes from the garden. (Photo courtesy of Larry Friesen)
In the summer of 2004, Joy Neufeld opened the first soup kitchen in Steinbach. Fifteen years later, Soup’s On is still serving its community and is thriving.
Neufeld, a member of Grace Mennonite Church in Steinbach, started the project because she loved working in the kitchen. “I just love cooking and baking, but the last thing Steinbach needed was another restaurant,” she says.
In what church member Karl Dick calls a “bold summer experiment,” the congregation at Waterloo-Kitchener United Mennonite Church decided to unscrew some of its hardwood benches and re-arrange them in “a more communal” way.
Bruce Marshall, a resident of Menno Place, is pedalled around by rehabilitation assistant Dale Carlisle, who took part in the 2018 MCC B.C. Pedaling for Hope cyclathon. (Photo courtesy of Menno Place)
People walking around Abbotsford, B.C.’s Mill Lake might have caught an odd sight of seniors riding on duet bikes this summer.
Duet bikes are wheelchair tandem bikes that enable people who have little mobility to get pedalled around by someone who has that ability.
Gareth Brandt, an Anabaptist history professor at Columbia Bible College, stands beside ‘Strassbourg,’ one of his ‘simple folk art’ works at the Mennonite Heritage Museum, where his ‘Stories of the Anabaptists’ collection is on display until Nov. 1. (Mennonite Heritage Museum photo by Julia Toews )
Patrons at Mennonite Heritage Museum view the paintings of Gareth Brandt depicting ‘Stories of the Anabaptists’ that are on display through Nov. 1. (Photo by Amy Rinner Waddell)
A love for the arts, combined with an interest in Anabaptist history, has inspired a professor at Columbia Bible College in Abbotsford to create paintings depicting early Anabaptist history. The exhibit of Gareth Brandt’s water-colour paintings, “Stories of the Anabaptists,” was introduced Sept. 11 at the Mennonite Heritage Museum in Abbotsford.
Pictured from left to right: Rudy Koop; Garth Wideman and Dave Lefever, both of Holyrood Mennonite, Edmonton; and Herman Neufeld of Edmonton First Mennonite, formed a team to raise money for the Edmonton Mennonite Guest Home at the first-ever MMI golf tournament in September. (Photo by Marguerite Jack)
Mennonite Mutual Insurance (MMI) in Alberta had its first-ever golf tournament fundraiser at the Eagle Rock Golf Course in Leduc County, just south of Edmonton, on Sept. 7. Chosen as its beneficiary was the Edmonton Mennonite Guest Home that provides short-term residential accommodation for patients and families of patients being treated in Edmonton’s medical facilities.
Geronimo Henry, a survivor of the former Mohawk Institute Residential School in Brantford, Ont., says of his experience at the school, ‘I find it hard to forgive. It took my childhood from me.’ He is sitting at one of the new tables built by MDS volunteers from Mennonite congregations in Ontario and British Columbia. (Photo by John Longhurst)
Mennonite church youth groups from Kitchener, St. Jacobs, Listowel and Elmira, Ont., and Abbotsford, B.C., helped MDS restore this longhouse at the Woodland Cultural Centre over the summer. (Photo by John Longhurst)
The former Mohawk Institute Residential School in Brantford, Ont., is currently being refurbished. Over the summer, MCC, MDS and Mennonite congregations from Ontario and British Columbia helped with the work. (Photo by John Longhurst)
Carley Gallant Jenkins, the coordinator of the Woodland Cultural Centre’s Save the Evidence fundraising campaign, sits at a newly minted desk made by MDS volunteers from Toronto Chinese Mennonite Church in July. (Photo by John Longhurst)
Stella and Rebecca Liu of Toronto Chinese Mennonite Church help file documents and shelve books in the former Mohawk Institute Residential School in Brantford, Ont. (Photo by John Longhurst)
Jason Deng of Toronto Chinese Mennonite Church sands a tabletop built by members of his congregation and MDS volunteers. (Photo by John Longhurst)
Matthew Deng of Toronto Chinese Mennonite Church sands the base of a school desk built by members of his congregation and MDS volunteers. (Photo by John Longhurst)
Survivors of the former Mohawk Institute Residential School in Brantford, Ont., have returned to scratch messages into the bricks. There are hundreds at the back of the building where former students have left their marks, like this one from Franke, who served time at the school—‘11 years too many.’ (Photo by John Longhurst)
Crew leader Andrew Thiessen, right, of Columbia Bible College in Abbotsford, B.C., and helpers from St. Jacobs Mennonite Church and Stirling Avenue Mennonite Church in Kitchener, Ont., help move documents and books around the former Mohawk Institute Residential School in Brantford, Ont., this summer. (MDS photo by Nick Hamm)
Ontario volunteers from Stirling Avenue Mennonite Church in Kitchener, St. Jacobs Mennonite Church, and Avon Mennonite Church in Stratford. (MDS photo by Nick Hamm)
Markus Schroeder Kipfer and Jonah Willms of St. Jacobs Mennonite Church, Ont., sift for historical artifacts on the grounds of the former Mohawk Institute Residential School in Brantford, Ont., this summer. (Photo by Nick Hamm)
Aidan Morton Ninomiya and Jonah Willms of St. Jacobs (Ont.) Mennonite Church, front row, and Christian Albrecht and Steve Manske of Stirling Avenue Mennonite Church, Kitchener, Ont., back row, sit in school desks they helped build at the former Mohawk Institute Residential School in Brantford, Ont., this summer. (Photo by Nick Hamm)
“It’s personal, there are names and faces. It’s not just textbook information now.”
That’s how Timothy Khoo, 16, describes what it was like to meet residential school survivors while volunteering with Mennonite Disaster Service (MDS) at the former Mohawk Institute Residential School in Brantford in July.
Springridge Mennonite Church boot toss at its annual picnic this June in Pincher Creek. (Photo by Del Willms)
Springridge Mennonite Church egg toss with Chris Marten and granddaughter Claire. (Photo by Del Willms)
Springridge Mennonite Church traditional sack race. Pictured from left to right: Tany Warkentin, Kyle Janzen, Riley Diesty, Danika Warkentin, Andrew Janzen, Karl Janzen and Asher Warkentin. (Photo by Del Willms)
Springridge Mennonite Church sack race with Riley Diesty, left, and Jonas Anjo. (Photo by Del Willms)
Children participate in the sack race at this year’s church picnic at Trinity Mennonite Church in Okotoks, Alta. Pictured from left to right: Cole Schellenberg, Nate Lopaschuk and Ruby Loewen. (Photo by Jenna Hunsberger)
Many church programs eventually come to an end, but there’s one event that still remains after many decades—and that’s the church picnic!
Children make planets at the VBS craft station, on the theme of ‘To Mars and beyond.’ (Photo by Barb Burkhard)
“I’m so sad that it’s over!” said one young participant after a week of high-energy Vacation Bible School (VBS) activities at First Mennonite Church in Kitchener last month.
That is just what the eight-member intercultural planning committee wanted to hear after its first joint venture of leading VBS for children aged 2 to 11 each morning from Aug. 12 to 16.
Two years ago, West Hills Fellowship, in Baden, Ont., faced up to its small-church realities. It had lost some families for a variety of reasons, and found it challenging to run programs and Sunday morning worship services.
That’s when the congregation tried a “messy church” model.
Connecting with children can be a rewarding experience. When someone says thank you, it feels good.
Sprawled across a recently harvested hayfield on the Kuepfer farm, north of Milverton, Ont., the Amish school sale included lots of farm implements. (Photo by Se Yim)
The local Amish in their straw hats made up a big part of the crowd, but there were also lots of other bidders and onlookers. (Photo by Se Yim)
Each summer, on the third Saturday of July, the Milverton Amish communities organize a large auction to raise funds for their parochial schools. Hosted on Amish farms throughout the community, this year’s sale, held on July 20, was sprawled across a recently harvested hayfield on the Kuepfer farm north of Milverton.
It’s been said “there’s no such thing as a free lunch,” but it turns out there is at Emmanuel Mennonite Church.
Members of North Star Mennonite in Drake pack relief kits for Mennonite Central Committee as part of Sunday worship devoted to service. (Photo by Heidi Martens)
Members of Regina’s Grace Mennonite Church spent the month of August studying a single Scripture text. Using Lectio Divina, they listened to the text, meditated on it and responded in table groups. (Photo by Rose Graber)
Members of North Star Mennonite in Drake build picnic tables for a nearby hospital and seniors residence as part of Sunday worship devoted to service. (Photo by Heidi Martens)
Three congregations sing together as Eigenheim Mennonite Church hosts its neighbours from the Tiefengrund and Zoar Mennonite congregations. (Photo by Donna Schulz)
When summer comes, many churches experience a drop in attendance. But being fewer in number can be an opportunity to try new forms of worship.
This summer, several Mennonite Church Saskatchewan congregations chose to worship in creative and perhaps less conventional ways.
At the end of May, Parliament passed a motion declaring the second week of September as Mennonite Heritage Week.
The motion, put forward by Abbotsford MP Ed Fast, cited the role Mennonites have played “in promoting peace and justice both at home and abroad” as one of the reasons for the recognition.
Welcoming visitors from North America, Ivan Kapelushniy, pastor of Nikolaipolye Mennonite Church, led his congregation of about 15 people in singing “For God So Loved Us” in Russian.
“There are no born Mennonites among us,” Kapelushniy said on June 16 as mission worker Mary Raber translated. “We became Mennonites.”
Natalia Mezentseva, second from left, director of New Life, a Mennonite Central Committee (MCC) partner in Ukraine, accepts an MCC centennial paperweight from North American visitors. Looking on are MCC board member Robert Enns of Calgary, left, and Viktoria Rabchenyuk, second from right, and Tatiana Yorzh, right, New Life women’s house residents. (Photo by Paul Schrag)
Natalia Mezentseva oversees a household of “women in difficult circumstances.”
With an affirming and instructive place to live, thanks to a Mennonite Central Committee (MCC) partner, their circumstances are better already.
A group of visitors on an MCC learning tour heard their stories, cuddled a baby, applauded a child’s poetry recital and prayed with them on June 21.
God’s success is our problem. But it’s a good problem. From these thoughts of Tom Yoder Neufeld came a catch phrase of MennoCon19: “The church is a mess. Thanks be to God!”
Who was Mary of Magdala? What impressions do people have of her, and where do those impressions come from?
Hansel and Gretel—I mean Peter and Tina—enter the woods and end up at a house made entirely of waffles and white sauce, where they are led by their evil stepmother to pick rhubarb. And when they need to find their way home, they follow Peter’s trail of knaczot (sunflower seeds).
Shake participants gather for a photo on the Shekinah Retreat Centre deck. (Photo by Darryl Neustaedter Barg)
The afternoon at Stoney Knoll, Sask., included a hoop dance presentation and instruction by Lawrence Roy Junior of Saskatoon. (Photo by June Miller)
Before departing Stoney Knoll, youth representatives from across Canada helped plant a tree as a sign of reconciliation between Mennonites and the Young Chippewayan First Nation. (Photo by June Miller)
Kirsten Hamm-Epp, left and Kathy Giesbrecht led in prayer for each regional church just before the end of Shake. (Photo by June Miller)
Kirsten Hamm-Epp, far right, looks on as Andrea de Avila, holding the microphone, responds to a question during a panel discussion in response to the theme ‘Hol(e)y, healthy, hopeful.’ Also pictured, from left to right, are: Miriam Huebner, Phil Campbell Enns, Nathan Bartel, Zachary Stefaniuk and Madison Harms. (Photo by Donna Schulz)
Youth sponsor Chad Miller, right, anoints Caleb Gartner with oil and the words, ‘The God who gave you life calls you beloved.’ Both are from Foothills Mennonite Church in Calgary. (Photo by Donna Schulz)
“We want to be shaken not by what the world throws at us, but by what Jesus throws at us.”
With these words, Kirsten Hamm-Epp welcomed participants to Shake: Rattled by the Radical.
Mennonite Central Committee (MCC) has a loyal constituency, but its leaders don’t take the support for granted.
Bill Tiessen, right, has played Jesus for 12 years in Manitoba’s Passion Play. (Photo courtesy of the Manitoba Passion Play)
Around 65 people make up the cast of Manitoba’s Passion Play. Pictured, the crowds welcome Jesus, played by Bill Tiessen, front right, as he enters Jerusalem. (Photo courtesy of the Manitoba Passion Play)
Jesus, played by Bill Tiessen, right, is led before Pilate. (Photo courtesy of the Manitoba Passion Play)
Every summer, more than a hundred volunteers from across Manitoba gather in the rolling hills of the Pembina Valley to bring to life the most important event of the Christian faith: Jesus’ death and resurrection.
Enjoying VBS craft time at Foothills Mennonite Church in Calgary are, from left to right: Arianna Toews, Kaylynn Toews and Zoe Willms. (Photo by Ainsley Dunn)
John Wiebe serenades the children with his harmonica during snack time at the Compassion Café. (Photo by Ainsley Dunn)
Pastor Chad Miller of Foothills Mennonite Church, left, and Pastor Leng Nawn Thang of Calgary Chin Christian Church lead worship together at the annual VBS program held at Foothills Mennonite Church last month. (Photo by Ainsley Dunn)
Presbyterian minister Fred Rogers asked the question, “Won’t you be my neighbour?” every day for almost 40 years on Mr. Roger’s Neighbourhood.